Theory and Practice

What does the word Individualism mean to us as human beings living in these United States of America in the 21st century? It is a word and concept that is thrown around a lot by politicians and pundits, punks, plumbers, and proles of all sorts—but is there any content to this seemingly thoughtless verbiage? Invididual Liberty—solidified in Private Property—is the foundation of our system and the supposed guarantor of all our Rights, but this has been seriously undermined by not only modern theory but also modern practice. This is a forum to open up the discussion about what exactly this abstract idea—Individualism and its corollary Freedom—means or can mean in the context of the situation we as a people now find ourselves in.

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What does it mean to be an “Individual” and where does
this concept come from?

Individualism's origins begin in the late Middle Ages (The Dark Ages) in the works of early Renaissance writers, artists and scholars rebelling against the authority of the Catholic Church. A few centuries later, Individual autonomy is once again asserted by Martin Luther during the Protestant Reformation, further deteriorating the Catholic domination of the West. And the concept becomes fully developed during the Enlightenment, in the writings of Classical Liberals (not to be confused with our current crop of Liberals) such as John Locke and Thomas Hobbes who helped drive the final nail into the coffin of the Church's authority over Civil Society and private life.

Being an “Individual” necessarily entails antagonism against others because of an assertion of one’s own beliefs and interests against the commonly held concerns of "The Masses.” It is the promotion of one's own goals and desires thru independence and self-reliance, while opposing most external interference upon one's interests by society (the dominant Culture/Majority) or institution (The Government/State). Individualism’s natural by-product is the concept of “Freedom,” in which one has the Right to Freedom of thought, of conscience, of speech, of the press, of religion, of assembly, etc., all secured by Private Property and promoted by a Government founded to protect these cherished ends.

Individualism also means the emphasis of Rights over Duties, of desire over responsibility, of the singular Will over the general. It is the Right to your own personal satisfactions regardless of the cost to the community—in which you are inextricably a part, despite your level of participation/non-participation in the Whole. It also attenuates the possibility of “Culture”—defined as a shared set of assumptions which unites and binds a People—because the Individualist’s goal is to transcend the commonly held beliefs and create one’s own standards upon which to live.

As the bohemian artist Oscar Wilde put it, “Individualism is a disturbing and disintegrating force. There lies its immense value. For what it seeks is to disturb monotony of type, slavery of custom, tyranny of habit, and the reduction of man to the level of a machine.” An important function to be sure, but where does one draw the line between the desire to be one’s self and the desire to be part of a community; to be independently minded and to participate in a Culture; to be a part of something bigger than one’s self as opposed to merely an atom in a continually changing flux?